Shoghi Effendi’s Call for Racial Justice

A protestor holds a sign saying "ENOUGH"

In The Advent of Divine Justice, Shoghi Effendi laid out a path for the U.S. and Canadian Baha’i communities to contribute to the transformation of their societies, as summarized in introduction to the Advent of Divine Justice. Addressing the United States in particular, he identified “racial prejudice” as “the most vital and challenging issue confronting the Baha’i community,” for this issue permeated the entire nation, which he called “a prey to one of the most virulent and long-standing forms of racial prejudice.”

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The Advent of Divine Justice: An Introduction

Photo of a book

Baha’u’llah proclaimed to humanity that “these great oppressions that have befallen the world are preparing it for the advent of the Most Great Justice.”1 His teachings lay out a blueprint for establishing a just world civilization founded on international cooperation, and the paramount task of His successors has been to give people around the world access to this blueprint.

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Martha Root’s Speeches and Social Discourse: Cosmic Education for a Universal Age

Martha Root with other women
Martha Root sitting front and center, with a group of women in Melbourne, Australia, c. 1924. (Image source)

A century ago, on July 22, 1919, Martha Root embarked on a 20-year journey to destinations in Europe, Australia, Asia, the Americas, and Africa. These travels were motivated by a desire to share Baha’u’llah’s teachings with diverse audiences through public speaking and writing. Before setting out, she had honed her rhetorical skills during her career as a journalist, performer, and teacher. You can learn more about Root’s purpose-driven life from this earlier Baha’i Blog article.

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An Introduction to ‘The Dawn-Breakers: Nabil’s Narrative’

Photo of Nabil's Narrative
(Image source)

Many Baha’is have a copy of The Dawn-Breakers: Nabil’s Narrative of the Early Days of the Baha’i Revelation on their bookshelf. What is this book, and what is its purpose? Why is it important to Baha’is? Who was Nabil? When did he write his narrative, and when was it translated into English? This article provides basic answers to these questions, drawing primarily from Shoghi Effendi’s introduction to the English translation. 

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A Tribute to William Sears, Hand of the Cause

When setting out to write this article, I felt overwhelmed: William Sears accomplished so much in his 80 years. How to distill decades of service, achievements, and adventures into a short article? Here I’ve only captured the outlines of a man who seized every opportunity to serve—who once said, “I need only to remember one thing: nothing must come between me and my responsibilities to God and to my fellow man. Glory is not his who loves his country, his family, or himself alone. Glory is his who loves his kind. This, I believe, has helped me to look upon each dawn as a new adventure.”1

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Uniting the World, Two Hearts at a Time

(Image source)

“Each sees in the other the Beauty of God reflected in the soul, and finding this point of similarity, they are attracted to one another in love. This love will make all men the waves of one sea, this love will make them all the stars of one heaven and the fruits of one tree. This love will bring the realization of true accord, the foundation of real unity.” 

Abdu’l-Baha1

In 1904, Florence Breed and Ali-Kuli Khan married in Boston. Breed was American and Khan was Iranian; their union symbolized East and West uniting in the Baha’i Faith. When Abdu’l-Baha visited the US in 1912, the Khans hosted a luncheon for Him in Washington, D.C. There, Abdu’l-Baha defied social convention by giving Louis Gregory, an African-American Baha’i, the seat of honor. 

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When the West Comes to the East: Laura Barney’s Lessons from Persia

Painting of Laura Clifford Barney
“Laura at Sixteen” by Alice Pike Barney (Image source)

May 16, 1909: a gathering of New Yorkers listens to Laura Clifford Barney; one audience member jots down her words. This scribe records two talks Barney gives: the first, on her journey to Persia, and the second, on her observations of Abdu’l-Baha. To learn more about the context, please refer to my previous post, which describes the second talk.

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“What I Saw of Abdu’l-Baha”: Vignettes by Laura Barney

‘Abdu’l-Bahá standing on the balcony of the house of Abbas Gholi, c. 1920
Abdu’l-Baha stands on a balcony. (Image source)

May 16, 1909, New York City: a group has gathered to hear Laura Clifford Barney speak. Her name is familiar to the audience from Some Answered Questions, which was published last year. This book brought Abdu’l-Baha’s commentary on subjects ranging from the New Testament to criminal justice to the newborn Baha’i community in the United States.

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The Other Witnesses: Khadijih Bagum and Haji Mubarak at the Declaration of the Bab

The House of the Bab in Shiraz, Iran
The House of the Bab in Shiraz, Iran (Image source)

When picturing the scene of the Bab’s Declaration, I think of His house in Shiraz, quiet and dark during a spring night in 1844. I think of an upper room where He converses with Mulla Husayn, revealing His spiritual mission as the Promised One and the Prophet-Herald of a new Manifestation of God, Baha’u’llah. My mind does not travel beyond that upper chamber to explore the house’s other rooms.

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