In 1974, the first volume of Adib Taherzadeh’s monumental series, The Revelation of Baha’u’llah, was published. With this publication, and the three volumes that followed, Taherzadeh brought to English-speakers rich insights into Baha’u’llah’s Writings, contextualizing them in the narrative of His unfolding ministry from 1853 to 1892.
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On March 8th, we celebrate “the social, economic, cultural and political achievements of women” and acknowledge the urgency of “accelerating gender parity.”1 As much as International Women’s Day is a celebration, it is also a monument to centuries of discrimination.
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At the latitudes where I’ve lived the longest (between 40 and 43 degrees north of the Equator, to be exact), November through March are dark and frozen. The Baha’i (Badi) calendar has no celebratory Holy Days during most of this wintry season; the Day of the Covenant falls around US Thanksgiving, and Ayyam-i-Ha comes about a month before the Spring Equinox. In between, for most of the Gregorian months December, January, and February, there are no celebrations on our calendar, in contrast to other religions’ calendars, many of which feature holidays around winter solstice, casting light on the darkest time of year.
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Moses, Jesus, Muhammad, Baha’u’llah. For Baha’is, these teachers are among a series of divine Messengers, and Their teachings share a spiritual basis. These divine beings’ human lives also share certain features. Nearly all divine messengers have been rejected by most of Their contemporaries, persecuted harshly, if not killed. But for these four, Their persecutions took a particular form: forced migration. They and Their families were pushed from Their native cities into perilous journeys.
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In the years between the World Wars, Tuba Khanum shared with Sara Louisa Blomfield recollections of her grandfather Baha’u’llah, grandmother Asiyih Khanum (Navvab), father Abdu’l-Baha, and older sister Diya’iyyih (mother of Shoghi Effendi, who became Guardian of the Baha’i Faith).
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The Bab and Baha’u’llah were Twin Manifestations in a spiritual sense, as they both unfurled the Baha’i Dispensation, but also in a temporal sense, due to the closeness of their ages and birthdays. The anniversaries of their birthdays fall on consecutive days; this year, they occur on Saturday, October 21 (the Birth of the Bab), and Sunday, October 22 (the Birth of Baha’u’llah). The Twin Birthdays are always commemorated as Holy Days, anniversaries when Baha’is are asked to suspend work in honor of the occasion’s sanctity.
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When Charlotte D’Evelyn stepped onto the bucolic campus of Mount Holyoke College in 1917, she was surely elated to join the faculty of the oldest institution for women’s higher education in the US. Looking around, maybe the hills of South Hadley, Massachusetts, reminded her of the steeper slopes of her hometown, San Francisco; perhaps the turrets of the Williston Memorial Library recalled the spires of buildings like the Bodleian at Oxford, where she had recently studied.
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