Tag Archives: Faith Traditions

Columbia University’s Bahá’í Club Builds a Spiritual Community

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Students at an Ivy League school face the same spiritual tests as many youth across our nation, but in an environment where personal ambition and competition are vaunted. Striving to find a higher purpose can feel like a lonely journey—unless students can connect with like-minded peers.

Ajay Mallya, a senior at Columbia University, identified as agnostic when he entered college. His family is Hindu, but Mallya did not grow up deeply immersed in Hinduism. As a teen, he attended Catholic school and found Catholicism to be intriguing. Nevertheless, Mallya felt ambivalent about religion overall. 

“I’m an applied math major who enjoys science and math. I always thought there was a huge clash between science and religion,” Mallya explains. Still, he wondered: how could his life contribute to society?

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Houston Community Revitalizes Feast Gatherings

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Every Central Figure of the Bahá’í Faith has championed Nineteen Day Feast gatherings as keystones of community life. The Báb and Bahá’u’lláh ordained that local communities should gather on the first of each Bahá’í month. Abdu’l-Bahá wrote: 

“As to the Nineteen Day Feast, it rejoiceth mind and heart. If this feast be held in the proper fashion, the friends will, once in nineteen days, find themselves spiritually restored, and endued with a power that is not of this world.” 

Shoghi Effendi, the Guardian of the Bahá’í Faith, specified that the Feasts should include devotions, consultation on community matters, and socialization to create fellowship. Beyond these outlines, communities have many options in how they design their Feast gatherings.

Sometimes, the consultative portion of Feast, which usually includes reports on recent activities, the status of the local Fund, and open discussion, can become the focus. In Houston, this administrative emphasis had characterized Feasts for some time. To quote a younger participant, it led to gatherings that felt “boring.” As the 2020 pandemic restrictions were lifted and people could once again gather in person, the need to revitalize Feast gatherings became apparent. Community members turned to Houston’s Local Spiritual Assembly for support. 

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New Corinne True Center to Amplify Voices from Baha’i History

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Some people think of history as a collection of names and dates with little relevance to their own lives. In contrast, the Corinne True Center for Bahá’í History promotes the study of religious history and scripture as a lively method for understanding spiritual teachings that can transform society.

Founded in January 2024 by the National Spiritual Assembly of the Bahá’ís of the United States, the Center takes its name from Corinne Knight True (1861–1961).

A combination of images depicting a nineteenth-century woman, an architectural plan, and a letter.
Illustration courtesy of The American Bahá’í magazine (volume 55, number 5, page 36).
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“Spiritual Triplets” Organize Center for Community Building among Birmingham’s Black Population

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Birmingham, Alabama, has long been a center of Black activism. Today, a program to bring more Black people into the community-advancing work of the Baha’i Faith is taking shape in this historic city. The Pupil of the Eye Cultural, Learning and Visitors Center serves as a home base for efforts to empower residents to build thriving neighborhoods. Its name refers to the teaching of Baha’u’llah likening Black people to the pupil of an eye, through which “the light of the spirit shineth forth.”

Sixteen people at a gathering.
Aliyah Aziza Ogbue’ (left), Arnicia Tucker (seated, center right), and Angela Murray (seated, above right) joined Birmingham-area friends recently at a Bessemer, Alabama, house being dedicated as the Pupil Place.
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Philadelphia Bahá’ís Restore Home ‘Abdu’l-Bahá Visited in 1912

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A rocking chair sits between a window and a fireplace.
A chair ‘Abdu’l-Bahá used in the Revell House’s front room. Photo courtesy of JoAnn Pangione Arcos.

On ‘Abdu’l-Bahá’s extraordinary journey across North America in 1912, He visited Philadelphia from June 8 to 10. While there, He spoke at a hotel and two churches, as well as at a private Bahá’í residence, a house rented by Mary Jane Revell where she and her four daughters lived. ‘Abdu’l-Bahá visited every room in the modest rowhouse and, sitting on a rocking chair, addressed the fifty Bahá’ís crowded inside. He praised them as brilliant “pearls,” exhorting them to serve Bahá’u’lláh.

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An Introduction to The Secret of Divine Civilization

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Modern buildings stand next to a canal. A footbridge spans the canal.
Photo by author.

The winds of the true springtide are passing over you; adorn yourselves with blossoms like trees in the scented garden.

Spring clouds are streaming; then turn you fresh and verdant like the sweet eternal fields.

The dawn star is shining, set your feet on the true path.

The sea of might is swelling, hasten to the shores of high resolve and fortune.

The pure water of life is welling up, why wear away your days in a desert of thirst?1

—Abdu’l-Baha
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New Mexico Initiative Combats Indigenous People’s Erasure

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Sandpainting prepared by Mitchell Silas (Diné) showing the Bahá’í ring stone symbol: the worlds of man (the hogan), the Holy Spirit or mediator between man and God (the smoke rising from the hogan), and the Twin Manifestation (two stars).
A sandpainting by Diné artist Mitchell Silas. Photo by S. Michael Bernhard.

Indigenous people worldwide have rich spiritual traditions that emphasize the oneness of humans with each other and with Mother Earth, a tenet shared with the Bahá’í Faith. Recognizing this commonality, some Native people have become Bahá’ís, making enormous contributions to the community—for instance, in the United States, the late Kevin Locke (Lakota) and his mother Patricia Locke (Lakota) were spiritual giants.

Yet, much work remains to strengthen the connections between Indigenous and Bahá’í teachings. A new task force based in Rio Rancho, New Mexico, is diligently carrying out that work.

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Teens Mentor Fellow Teens, Who Mentor Kids in Turn in NC

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“As a youth, it’s very impactful to be able to feel that you’re doing something good,” says Issa Masumbuko, a high school student in Durham, North Carolina. “It’s kind of like we’re being held back by society, but when we’re given the opportunity to contribute, we start to see our importance in the world.”

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Newcomer Uses Bahá’í-Inspired Approach to Empower Arizona Kids

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Although Jaron Myers’s story unfolds in the desertscape of central Arizona, it actually starts 1,500 miles away in Minnesota. At 18, Myers was a college student and churchgoer there. But he wasn’t satisfied with his spiritual life, feeling a disconnect between the rituals of religion and the call he felt to serve society.

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Small Maryland Town Shows a Big Appetite for Spiritual Activities

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Growing up in a small town has its benefits: kids often enjoy a tight-knit community and relative safety. But they may not have as many opportunities to expand their horizons as their urban peers do.

Take Federalsburg, Maryland, a town of 2,700 nestled near the center of the Delmarva Peninsula between Chesapeake Bay and the Atlantic Ocean. “Federalsburg is a town with a lot of children and not much to do,” says high school student Joseph Foster. “They get bored and turn to other stuff.”

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