Vibrant Marshallese Community Arises in Oklahoma

Twenty-five people pose for a group portrait in a community center.
Bahá’ís in Enid, Oklahoma, pose for a portrait taken before the pandemic.

In the early 2000s Enid, Oklahoma, had no Baha’i activities. Today, many of its more than 50 Baha’is are involved alongside friends in children’s classes, junior youth groups, study circles and devotional gatherings. 

What’s changed? The story starts with two Baha’i couples who each discovered the Faith on their own, along with the extended family of one of the couples.

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An Introduction to the Will and Testament of Abdu’l-Baha

As the Baha’i world prepares to commemorate the centenary of Abdu’l-Baha’s ascension and anticipates the construction of His shrine and final resting place, the time is ripe to review His talks and writings (which you can find online here at the Baha’i Reference Library). One of His most important writings is the Will and Testament, in which He appoints a successor and provides instructions on the administration of the global Baha’i community. To aid in the study of this crucial document, this article discusses its significance, its historical context, and its main themes.

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The Advent of Divine Justice: An Introduction

Photo of a book

Baha’u’llah proclaimed to humanity that “these great oppressions that have befallen the world are preparing it for the advent of the Most Great Justice.”1 His teachings lay out a blueprint for establishing a just world civilization founded on international cooperation, and the paramount task of His successors has been to give people around the world access to this blueprint.

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Spiritual Cosmopolitanism, Transnational Migration, and the Bahá’í Faith

Cover art of Journal of Baha'i Studies volume 30 depicting an abstract landscape with Persian handwriting.

Journal of Bahá’í Studies, vol. 30, no. 1–2, 2020, pp. 19–44.

Abstract: Scholars have wrestled with the question of how people can be persuaded to extend feelings of kinship beyond their own ethnic or national groups. This article identifies spiritual cosmopolitanism, whose principles of universal love and harmony can be found in the teachings of the Bahá’í Faith, as key to such borderless solidarity. Drawing on data gathered from interviews with Iranian refugees who have settled in the United States, the article demonstrates how cosmopolitan principles shape the worldviews of Bahá’ís. Through this case study, spiritual cosmopolitanism’s potential to enrich public arguments for the inclusion of Others such as immigrants becomes apparent.

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A Persian Preacher’s Westward Migration: Táhirih’s Transnational Rhetoric, 1817–2015

Illustration of Táhirih’s travels with five key stops starred by Layli Maria Miron.
Map: Clipping of “Middle East in the 19th Century,” University of Chicago

Journal of Communication and Religion, vol. 42, no. 4, 2019, pp. 5–27.

Abstract: During her brief life in the early nineteenth century, the Persian poet and theologian Táhirih advocated for a spiritual revolution. Authorities executed her for heresy in 1852. After death, Táhirih attracted admirers around the world; Western writers—especially women—have interpreted her history to argue for gender equality, religious renewal, and global interdependence. This Middle Eastern preacher has established a posthumous pulpit in the United States, as members of the Bahá’í Faith there have authored a dozen books about her. After introducing Táhirih’s rhetorical rebellions, this essay demonstrates her transnational influence by analyzing her afterlives in U.S. Bahá’í discourse.

Full Text: You can download the article by clicking the link below.

Martha Root’s Speeches and Social Discourse: Cosmic Education for a Universal Age

Martha Root with other women
Martha Root sitting front and center, with a group of women in Melbourne, Australia, c. 1924. (Image source)

A century ago, on July 22, 1919, Martha Root embarked on a 20-year journey to destinations in Europe, Australia, Asia, the Americas, and Africa. These travels were motivated by a desire to share Baha’u’llah’s teachings with diverse audiences through public speaking and writing. Before setting out, she had honed her rhetorical skills during her career as a journalist, performer, and teacher. You can learn more about Root’s purpose-driven life from this earlier Baha’i Blog article.

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A Tribute to William Sears, Hand of the Cause

When setting out to write this article, I felt overwhelmed: William Sears accomplished so much in his 80 years. How to distill decades of service, achievements, and adventures into a short article? Here I’ve only captured the outlines of a man who seized every opportunity to serve—who once said, “I need only to remember one thing: nothing must come between me and my responsibilities to God and to my fellow man. Glory is not his who loves his country, his family, or himself alone. Glory is his who loves his kind. This, I believe, has helped me to look upon each dawn as a new adventure.”1

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When the West Comes to the East: Laura Barney’s Lessons from Persia

Painting of Laura Clifford Barney
“Laura at Sixteen” by Alice Pike Barney (Image source)

May 16, 1909: a gathering of New Yorkers listens to Laura Clifford Barney; one audience member jots down her words. This scribe records two talks Barney gives: the first, on her journey to Persia, and the second, on her observations of Abdu’l-Baha. To learn more about the context, please refer to my previous post, which describes the second talk.

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“What I Saw of Abdu’l-Baha”: Vignettes by Laura Barney

‘Abdu’l-Bahá standing on the balcony of the house of Abbas Gholi, c. 1920
Abdu’l-Baha stands on a balcony. (Image source)

May 16, 1909, New York City: a group has gathered to hear Laura Clifford Barney speak. Her name is familiar to the audience from Some Answered Questions, which was published last year. This book brought Abdu’l-Baha’s commentary on subjects ranging from the New Testament to criminal justice to the newborn Baha’i community in the United States.

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Martha Root’s Interwar Lectures: Cosmic Education and the Rhetoric of Unity

Cover of Peitho 21.1 (c) CFSHRC 2018

Peitho: Journal of the Coalition of Feminist Scholars in the History of Rhetoric & Composition, vol. 21, no. 1, 2018, pp. 132-157.

Abstract: This article introduces Martha L. Root’s cosmopolitan rhetoric, which exemplifies how women speaking from (religious) margins interpret traditions to create calls for social change. In lectures delivered between the world wars, Root argued for “cosmic education,” a global peacemaking program promoting openness and civic service in learners, which she distilled from precepts of the Bahá’í Faith. Root implored every listener, from her US co-nationals to audiences worldwide, to evangelize peace. Her rhetoric of unity harnessed principle with practice to animate the cycle of cosmic education, a cycle she modeled by inventing transnational sisterhood with the 19th-century Persian poet Táhirih Qurratu’l-Ayn.

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